Tibetan Phurba for Ritual Use | Symbol of Protection

Phurba for Ritual Use | Oxidized Copper Phurba with Brass Base for Ceremonies & Protection

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Size: 26.5cm(Height) x 6.5cm (Width)
Weight: 0.65kg
Material: Oxidized Copper, Brass Base, Acrylic Color
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About The Ritual Item :

This Tibetan Phurba for Ritual Use is a masterfully crafted ceremonial dagger designed for practitioners seeking a powerful tool for protection and energetic transformation. Standing 26.5cm tall and 6.5cm wide, it features an oxidized copper body with acrylic color detailing that highlights its expressive motifs and fierce deity imagery. With a substantial weight of 0.65kg, this phurba has a grounded presence—perfect for altar placement, energy work, or daily ritual practice. The primary keyword “Tibetan Phurba for Ritual Use” enhances SEO visibility while capturing the essence of this sacred tool.

The upper handle displays intricate carvings of wrathful protective deities, traditionally used to dispel negativity and stabilize spiritual energies. The central section features symbolic geometric patterns and ritual markings that represent the balance of inner forces and the dissolution of egoic illusions. The three-sided blade, forged in oxidized copper, embodies the cutting through of ignorance, attachment, and aversion—core obstacles addressed in Buddhist teachings. The brass base is beautifully accented with dragon motifs and raised carvings, symbolizing strength, wisdom, and the guardian force protecting the practitioner.

This phurba is ideal for tantric rituals, meditation, cleansing ceremonies, and as a powerful altar centerpiece. Its combination of oxidized copper, brass, and hand-painted acrylic detail gives it both artistic beauty and deep spiritual significance. Whether used in energetic practices or displayed as a symbolic artifact, this Tibetan Phurba radiates protective energy, sacred craftsmanship, and the transformative power of ritual tradition.

Introduction To The Phurba :

The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is essential for expelling evil and is considered particularly effective at neutralizing the forces that obstruct Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rig Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, derived from Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.