Buddhist Tibetan Phurba | Ritual Dagger for Protection & Spiritual Transformation

Sacred Ritual Phurba | Himalayan Ceremonial Dagger 

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Size: 51cm(Height) x 15cm(Length) x 14.5cm(Width)
Weight: 1.18 kg
Materials: Copper, Gold Plated, Gemstone, coral, Turquoise
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About Our Product

This Buddhist Tibetan Phurba is a sacred Vajrayana ritual dagger representing protection, spiritual transformation, and the overcoming of negative forces. Traditionally used in Tibetan Buddhist practices, this handcrafted piece is made with a copper body, gold plating, gemstone, coral, and turquoise details. Measuring 51cm in height, 15cm in length, and 14.5cm in width, with a weight of 1.18kg, this ornate phurba reflects the intricate artistry and spiritual symbolism of Himalayan ritual craftsmanship.

This Tibetan Phurba is beautifully decorated with the fierce face of Vajrakilaya (Dorje Phurba) at the top, symbolizing the removal of obstacles, protection from negative energies, and the transformation of ignorance into wisdom. The center is adorned with detailed carvings and turquoise, coral, and gemstone accents, which represent protection, healing, and spiritual balance in Himalayan traditions. The lower section ends in the traditional three-sided blade, symbolizing the transformation of ignorance, attachment, and anger into wisdom. The gold-plated finish and intricate craftsmanship make this Phurba a meaningful Vajrayana ritual object and a beautiful piece of Buddhist art.

This Phurba can be placed on a Buddhist altar, shrine, meditation space, or used as a sacred ritual display object. In Vajrayana Buddhism, the phurba represents the power to overcome obstacles, purify negative influences, and establish spiritual protection. Its presence serves as a reminder of inner transformation, focused awareness, and the journey toward wisdom and enlightenment.

Introduction To The Phurba :

The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is essential for expelling evil and is considered particularly effective in neutralizing the forces obstructing Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rig Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, derived from Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.