Himalayan Ceremonial Phurba | Ritual Dagger for Altar

Tibetan Phurba Dagger | Sacred Ritual Tool for Spiritual Practice

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Size: 18.5cm(Height) x 3.5cm(Length) x 4cm(Width)
Weight: 0.32 kg
Materials: Mercury Gold, Copper Body, Acrylic Color
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About Our Product

This Tibetan Phurba Dagger is made from a copper body with Mercury Gold finishing and colorful acrylic details. Measuring 18.5 cm high, 3.5 cm long, and 4 cm wide, and weighing 0.32 kg, this sacred ritual item features a traditional three-sided blade and a beautifully detailed crowned face at the top. The fine carvings and bright colors reflect the beauty of Himalayan craftsmanship, making it a wonderful piece for altars, meditation spaces, shrines, and Buddhist art collections.

The Phurba, also known as Vajra Kila, is a sacred Buddhist ritual dagger connected with Vajrakilaya, a powerful deity who helps remove obstacles and negative influences. The wrathful face at the top represents protection, spiritual strength, and wisdom. The three-sided blade symbolizes the cutting away of ignorance, attachment, and harmful influences, helping practitioners move toward greater awareness and inner peace.

This Buddhist phurba knife is suitable for altar display, Vajrayana practice, shrine arrangement, or spiritual collections. Placed in a sacred space, it brings a protective and grounding presence while supporting mindfulness and devotion. Its compact size makes it easy to display on a home altar, offering table, or meditation corner.

Introduction of Phurba

The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is important for the expelling of evil and is thought to be especially effective in neutralizing the forces that obstruct Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rg Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, which means peg or stake in Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.