Handmade Tibetan Ritual Dagger | Hayagriva Altar Tool with Wooden Base for Meditation

Hayagriva Ritual Dagger | Sacred Tool for Meditation and Altar Display

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Size: 24.5cm(Height) x 16cm(Length) x 13cm(Width)
Weight: 0.59 kg
Materials: Copper Body , Iron, Wood
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About Our Product

This Hayagriva Ritual Dagger is a sacred Tibetan ceremonial tool, meticulously handcrafted from copper and iron, and mounted on a solid wooden base for stability and display. Designed for altar placement and spiritual practice, the dagger embodies the fierce energy of Hayagriva, a wrathful deity associated with protection, wisdom, and the elimination of obstacles. Its vibrant design and traditional motifs make it a meaningful centerpiece for meditation and ritual spaces.

The dagger showcases intricate iconography, featuring Hayagriva’s fierce visage and symbolic elements that represent the transformation of negative forces into spiritual empowerment. The wooden base enhances its display quality while grounding the energy of the piece. Practitioners use this ritual dagger in tantric ceremonies and visualization practices to cultivate focus, awareness, and inner courage, while appreciating the craftsmanship of Himalayan artisans.

Ideal for collectors of Tibetan ritual artifacts, this Hayagriva Ritual Dagger with wooden base brings sacred energy and spiritual symbolism into any space. It serves as a protector of spiritual practice, a visualization tool for meditation, and a decorative object reflecting the rich heritage of Himalayan Buddhist artistry.

Introduction To The Phurba :

The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is essential for expelling evil and is considered particularly effective in neutralizing the forces obstructing Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rig Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, derived from Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.