Vajrasattva 100 Syllable Mantra Practice Statue
About Our Statue :
Presenting the Vajrasattva 100 Syllable Mantra Practice Statue, an exquisitely created handcrafted artifact with profound spiritual significance. This statue weighs 0.71 kg and is 15.5 cm tall by 13 cm wide. It is made of brass. The figure of Vajrasattva, a key figure in Tibetan Buddhism relating to purification and reciting the 100-syllable mantra, is accentuated by exquisite workmanship.
The Vajrasattva 100 Syllable Mantra Practice Statue is perfect for spiritual seekers, art collectors, and enthusiasts. It is a powerful meditation focal point and a memorable ornamental item. This statue inspires reflection and reverence whether it is positioned in a meditation area, on a holy altar, or as a classy accent piece in any environment. Its deep spiritual symbolism and aesthetic beauty enhance any context, making it an admired piece for any collection or hallowed space. This statue is a significant item that represents profound religious beliefs and meticulous craftsmanship, not just a pretty ornament.
Introduction To Vajrasattva :
The "Thunderbolt being," or Vajrasattva/Dorje Sempa, is revered as the meditational deity. The Vajrayana path is a potent one for transformation. The ultimate Buddhist deity Vajrasattva represents the innocence of the enlightened mind. The Sanskrit word for "Diamond Being" is Vajrasattva. Vajrasattva Shakti is a representation of the fusion of compassion and wisdom.
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Size: 15.5 cm(Height) x 13 cm(Width)
Weight:0.71 kg
Materials : Brass
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How do take care of your statues?
Place them at room temperature, avoiding direct sunlight.
Make sure that the area where your statue is placed is completely free of moisture and dust.
Place it at the highest place on your altar after being consecrated by Lama/monks. The best practice is to keep them covered inside a glass cabinet.
Do not use your bare hands or any objects with a rough surface to wipe the face. Directly touching with the bare hand objects can smudge the face, leaving scratches.
