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Crystal Buddhist Phurba | Gold Plated Ritual Dagger for Protection
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Size: 47.5cm(Height) x 15.5cm(Length) x 13.5cm(Width)
Weight: 1.69 kg
Materials: Copper, Crystal, Gemstone, Gold Plated
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About Our Product
This Crystal Buddhist Phurba is a sacred ritual dagger meticulously handcrafted from copper, crystal, gemstone inlays, and gold plating. Standing 47.5cm tall and weighing 1.69kg, it serves as a powerful tool for altar display, meditation, or spiritual practice. The phurba’s detailed craftsmanship highlights traditional Himalayan artistry, combining crystal clarity with gold-plated filigree and gemstones for a visually striking and spiritually meaningful object.
The design features a wrathful deity face, makara, and skull motif, each carrying deep spiritual significance. The makara symbolizes protection and the clearing of obstacles, while the skull motif reminds practitioners of impermanence and the transformation of negative energies into wisdom. The crystal blade enhances the phurba’s ritual potency, making it a strong focal point for purification and spiritual protection.
Traditionally, the phurba is used to overcome negative energies, cut through obstacles, and support tantric practice. Its three-sided dagger form symbolizes the transformation of body, speech, and mind, while the deity imagery and ritual motifs reflect tantric mastery and protective power. This Crystal Buddhist Phurba is perfect for home altars, sacred spaces, meditation, or as a meaningful spiritual gift that embodies protection, clarity, and mindfulness.
Introduction To The Phurba :
The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is essential for expelling evil and is considered particularly effective in neutralizing the forces obstructing Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rig Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, derived from Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.

























































































































































































































































































