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HANDMADE
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Hand-carved Stone Ritual Dagger | Skull Carved Base for Ritual Decor
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Size: 19.5cm(Height) x 9.5cm(Length) x 9.5cm(Width)
Weight: 0.78 kg
Materials: Stone
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About Our Product
This Spiritual Phurba Meditation Dagger is a sacred Vajrayana Buddhist ritual object handcarved from stone. Measuring 19.5 cm in height, 9.5 cm in length, and 9.5 cm in width, with a weight of 0.78 kg, this piece carries a strong devotional presence for Buddhist altars, shrine rooms, meditation spaces, and ritual displays. The Phurba, also known as Kila, is deeply connected with protection, transformation, and the removal of obstacles on the path toward enlightenment.
The design features a powerful ritual dagger form with a wrathful face at the upper section, detailed carved patterns along the body, and a skull carved base. The skull motif represents impermanence, the transformation of ego, and the deeper wisdom of Vajrayana practice. The stone surface gives the piece an ancient Himalayan character, while the upright form and carved base allow it to stand as a meaningful altar object for sacred display and reflection.
In Tibetan Buddhist practice, the Phurba is not viewed as an ordinary dagger, but as a symbolic tool used to pin down negativity, cut through ignorance, and transform harmful energy into awakened awareness. Placed on an altar or meditation space, this stone Phurba with skull carved base becomes a reminder of protection, courage, inner peace, spiritual discipline, and the path toward enlightenment.
Introduction To The Phurba :
The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is essential for expelling evil and is considered particularly effective in neutralizing the forces obstructing Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rig Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, derived from Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.
























































































































































































































































































