Traditional VajraKillaya Phurba | Symbolizing Protection

Tibetan VajraKillaya Phurba | Sacred Ritual Dagger for Spiritual Practice

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Size: 24.5cm(Height) x 19cm(Width)
Weight: 1.83 kg
Materials: 24K Gold Plated, Acrylic Color, Copper Body
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About Our Product

The Tibetan VajraKillaya Phurba is a sacred ritual dagger used in Tibetan Buddhism to purify energy, protect spaces, and aid in spiritual practices. Measuring 24.5 cm in height and 19 cm in width, and weighing 1.83 kg, this Phurba is crafted from a copper body, finished with 24K gold plating and acrylic color. The Phurba symbolizes the cutting through of illusions and is used in rituals to remove obstacles and negative energies, bringing clarity and spiritual strength.

This Tibetan Phurba, representing Vajrakilaya, symbolizes the destruction of negative energies and the removal of obstacles on the path to enlightenment. The wrathful appearance of Vajrakilaya is depicted with fiery, intense features, signifying his role as a protector and his fierce determination to eliminate ignorance and spiritual hindrances. The three-pronged blade of the Phurba represents the three jewels of Buddhism — the Buddha, Dharma, and Sangha — and the ability to cut through the illusion of samsara (the cycle of birth and rebirth). The serpent motifs and the fiery flames surrounding Vajrakilaya emphasize his power to destroy evil while promoting spiritual transformation. Holding the Phurba in his hands, Vajrakilaya embodies both compassion and wrath, guiding practitioners to dispel all negativity and achieve spiritual liberation. This Phurba serves as both a ritual tool and a powerful symbol of protection in spiritual practices.

This Tibetan VajraKillaya Phurba serves as both a powerful spiritual tool and a symbol of protection. Whether placed on your altar, used during rituals, or displayed as part of your spiritual decor, this Phurba invites a flow of positive energy, spiritual clarity, and divine protection.

Introduction To The Phurba :

The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is important for the expelling of evil and is thought to be especially effective in neutralizing the forces that obstruct Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rg Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, which means peg or stake in Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.