Traditional Buddhist Ritual Dagger Phurba | Spiritual Protection Artifact

Handmade Hayagriva Phurba | Tibetan Altar Decor Statue

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Size: 40cm(Height) x 20cm(Length) x 20cm(Width)
Weight: 1.72 kg
Materials: 24K Gold Plated, Acrylic Color, Iron, Wood
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About Our Product

This Handmade Hayagriva Phurba with Vajra measures 40cm (Height) x 20cm (Length) x 20cm (Width) and weighs 1.72 kg. Crafted from iron and wood, accented with 24K gold plated elements and detailed acrylic color work, this Tibetan ritual dagger is designed for tantric practice, shrine display, and Buddhist altar decor. The phurba is mounted on a hand-painted wooden base, creating a commanding presence for meditation spaces and Himalayan art collections.

The upper section features the wrathful deity Hayagriva with expressive painted details and a symbolic horse head rising above, representing enlightened speech and transformative energy. Beneath the deity, a sculpted vajra is incorporated into the design, symbolizing indestructible wisdom and spiritual power in Vajrayana Buddhism. The handle is richly carved with protective figures and sacred motifs, leading to the three-sided blade that represents the cutting of ignorance, attachment, and obstacles. The base is adorned with skull and flame designs, reflecting traditional Tibetan ritual artistry and powerful protective symbolism.

In Vajrayana practice, the Hayagriva Phurba with Vajra represents fierce compassion, protection, and the union of wisdom and method. This 24K gold plated Tibetan ritual dagger is ideal for tantric altar decor, Buddhist shrine display, and collectors of Himalayan ritual art. A powerful Hayagriva phurba statue, Vajra ritual dagger, and Buddhist protection symbol, it serves as a ceremonial altar centerpiece and meaningful spiritual gift for dedicated practitioners.

Introduction To The Phurba :

The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is important for the expelling of evil and is thought to be especially effective in neutralizing the forces that obstruct Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rg Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, which means peg or stake in Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.